It is also a well-known defence of the notion of civil disobedience, or refusing to obey laws which are immoral or unjust, often through peaceful protest and collective action. respect and prevent hurt feelings, that messages are not directed at the individual members of the In invoking the "true ekklesia", King was calling on all people of faith, regardless of their religion or racial background, in order to work towards establishing equal rights for all people regardless of their race. "Injustice anywhere is a threat to justice everywhere. He also asserts that he believes the greatest stumbling-block to progress is not the far-right white supremacist but the white moderate who are wedded to the idea of order in the belief that order is inherently right. Dr. King led non-violent sit ins at local businesses and marches, hoping to bring change to what he called "the most segregated city in America." Let me give another explanation. He quotes St. Augustine, who said that an unjust law is no law at all. A just law uplifts human personality and is consistent with the moral law and Gods law. 2 I therefore concur with you in your call for negotiation. You express a great deal of anxiety over our willingness to break laws. negative effects. King outlines why he is in Birmingham: as president of the Southern Christian Leadership Conference, he was invited by an affiliate group in Birmingham to engage in a non-violent direct-action program: he accepted. Direct link to Mohammad ishaq khalil's post how did he get to birming, Posted 2 years ago. He worked towards the progress of racial equality. To log in and use all the features of Khan Academy, please enable JavaScript in your browser. emotional wave of debate to sweep over the country. How we have blemished and scarred that body through social neglect and through fear of being nonconformists. There can be no deep disappointment where there is not deep love. This passage is a rather concise description of the call to arms that lies within the "Letter from Birmingham Jail.". Oppressed people cannot remain oppressed forever. I think I should indicate why I am here in Birmingham, since you have been influenced by the view which argues against "outsiders coming in." stating that such actions as incite to hatred and violence, however technically peaceful those But the judgment of God is upon the church as never before. Segregation was still rampant, but protests, sit-ins, and the Black Nationalist movement were sweeping the nation. They are now fully aware, and as such are accountable to use their positions to do something Whatever affects one directly, affects all indirectly.". In your statement you assert that our actions, even though peaceful, must be condemned because they precipitate violence. In "Letter from Birmingham Jail" repetition is used numerous times, the purpose is to make certain words or phrases stand out to the reader. I would agree with St. Augustine that "an unjust law is no law at all.". He challenged the unjust economic structures of American business and government. Perhaps I have once again been too optimistic. Before closing I feel impelled to mention one other point in your statement that has troubled me profoundly. You cannot read Dr. Kings words and stay distanced. As with the extremist label, Kings position here may take us by surprise, but he backs up his argument carefully and provides clear reasons for his stance. The anaphora "If you were to" is meant to inspire his readers to emp . civil rights movement. Of course, there is nothing new about this kind of civil disobedience. The struggle, the yearning for equality, the sad effects of The early Christian church was much more prepared to fight for what it believed to be right, but it has grown weak and complacent. It was "illegal" to aid and comfort a Jew in Hitler's Germany. Every day I meet young people whose disappointment with the church has turned into outright disgust. Over the past few years I have consistently preached that nonviolence demands that the means we use must be as pure as the ends we seek. This emotional advance is a direct, response to the extremely passive and separated tone of the clergyman. Throughout Alabama all sorts of devious methods are used to prevent Negroes from becoming registered voters, and there are some counties in which, even though Negroes constitute a majority of the population, not a single Negro is registered. The Negro has many pent up resentments and latent frustrations, and he must release them. King uses methods such as repetition, anaphora, syntax, and more. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, "Wait." In deep disappointment I have wept over the laxity of the church. Unlike so many of their moderate brothers and sisters, they have recognized the urgency of the moment and sensed the need for powerful "action" antidotes to combat the disease of segregation. By Dr Oliver Tearle (Loughborough University). Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured. He challenged the racist underpinnings and structures of American society. them slap and kick old Negro men and young boys; if you were to observe them, as they 688-695) is meant to inspire his readers to empath I began thinking about the fact that I stand in the middle of two opposing forces in the Negro community. I must make two honest confessions to you, my Christian and Jewish brothers. she is told that Funtown is closed to colored children, and see ominous clouds of We must never forget that all three were crucified for the same crime--the crime of extremism. Actually, we who engage in nonviolent direct action are not the creators of tension. As in so many past experiences, our hopes had been blasted, and the shadow of deep disappointment settled upon us. An unjust law is a code that is out of harmony with moral law. One day the South will recognize its real heroes. Rather than being disturbers of the peace, many Christians are now upholders of the status quo. understand why we find it difficult to wait. The repetition of the word "willing" offers emphasis on the topic of civil rights, in an almost exigent and urgent tone. Dr. King knows that these men feel, but because of their lack of How can he and others justify breaking the law? We must come to see that, as the federal courts have consistently affirmed, it is wrong to urge an individual to cease his efforts to gain his basic constitutional rights because the quest may precipitate violence. Never again can we afford to live with the narrow, provincial "outside agitator" idea. He provides several examples of the quiet courage shown by those who had engaged in nonviolent protest in the South. And yet the point does not detract tonally from the second half of the . together. Indeed, this is the very purpose of direct action. Even so, I am sure that, had I lived in Germany at the time, I would have aided and comforted my Jewish brothers. Mindful of the difficulties involved, we decided to undertake a process of self purification. They will be old, oppressed, battered Negro women, symbolized in a seventy two year old woman in Montgomery, Alabama, who rose up with a sense of dignity and with her people decided not to ride segregated buses, and who responded with ungrammatical profundity to one who inquired about her weariness: "My feets is tired, but my soul is at rest." Another inspiration for King was Henry David Thoreau, whose 1849 essay Civil Disobedience called for ordinary citizens to refuse to obey laws which they consider unjust. From Dr. King dissolves the clergymens innocence, calling them to action. It is a measure of the artistic control that . Isn't this like condemning Jesus because his unique God consciousness and never ceasing devotion to God's will precipitated the evil act of crucifixion? detailing the emotional cause and effect that occur, Dr. King creates a reality that one can almost Will we be extremists for hate or for love? They were arguing for a less confrontational approach when trying to rectify the injustices of racism. We merely bring to the surface the hidden tension that is already alive. There isn't quite as much of that in "Letter From Birmingham Jail," but it still pops up a couple of times. information, whether by circumstance or choice, they have remained numb to the struggles in Option #1: Paraphrasing Activity - "Letter from a Birmingham Jail" this assignment, you will use Martin Luther King's "Letter from a Birmingham Jail" to help you practice the important rhetorical skill of paraphrasing: . For years now I have heard the word "Wait!" inferiority beginning to form in her little mental sky, and see her beginning to distort her Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. I have no fear about the outcome of our struggle in Birmingham, even if our motives are at present misunderstood. step into. experience of a father with the driving phrase when you to motivate his audience to action. When there is no alternative, direct action such as sit-ins and marches can create what King calls a tension which will mean that a community which previously refused to negotiate will be forced to come to the negotiating table. All segregation statutes are unjust because segregation distorts the soul and damages the personality. You may use it as a guide or sample for writing your own . I do not say this as one of those negative critics who can always find something wrong with the church. Accessed 21 Feb 2018. Injustice anywhere is a threat to justice everywhere. involved in the struggle. It was a factor in the Civil Rights Act of 1964, Voting Act of 1965, and Fair Housing Act, but did not push for any constitutional amendments. The "Letter from Birmingham Jail", also known as the "Letter from Birmingham City Jail" and "The Negro Is Your Brother", is an open letter written on April 16, 1963, by Martin Luther King Jr.It says that people have a moral responsibility to break unjust laws and to take direct action rather than waiting potentially forever for justice to come through the courts. suffering. A "Letter from the Birmingham Jail" (1963), by Martin Luther King Jr. was written in response to a letter published by Alabama clerics. It is the repetition of skill that determines your status and the . By putting the issue in terms of something everyone understands, while So I have not said to my people: "Get rid of your discontent." How does King balance the twin appeals to religion and patriotism throughout "Letter from Birmingham Jail"? This letter was written when he was arrested after peacefully protesting about segregation and how the black people didn't agree with the law. composing what we now know as A Letter from Birmingham Jail. In his letter, Dr. Kings But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations. King points out that the newly elected mayor of the city, like the previous incumbent, is in favour of racial segregation and thus wishes to preserve the political status quo so far as race is concerned. If today's church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. Direct link to David Alexander's post Socrates was a Greek Phil, Posted a day ago. Dr. King often used repetition and parallel construction to great emotional effect when he spoke. found surrounding his use of two simple, yet powerful phrases: if you and when you., 2 And Thomas Jefferson: "We hold these truths to be self evident, that all men are created equal . Extremism doesnt have to mean one is a violent revolutionary: it can simply denote extreme views that one holds. The Equal Rights Amendment sought and failed to make those acts basically a part of te constitution. Perhaps Mr. Connor and his policemen have been rather nonviolent in public, as was Chief Pritchett in Albany, Georgia, but they have used the moral means of nonviolence to maintain the immoral end of racial injustice. Individuals must actively seek to create the world they want, since there is no inevitable sense of fate that . That MLK wrote about Socrates while in jail may have to do with the fact that Socrates was also put into jail, and even executed, for thinking, teaching and writing. Repetition in "The Letter from a Birmingham Jail" Ethos Example "A just law is a man made code that squares with the moral law or the law of God. man since the beginning of time and it is still here today. On the edges of that very newspaper, Dr. King began You deplore the demonstrations taking place in Birmingham. So instead of the view that law and justice are synonymous, Letter from Birmingham Jail is a powerful argument for obeying a higher moral law rather than manmade laws which suit those in power. An unjust law is a code that is out of harmony with the moral law. Anaphora - repetition of a word or words at the beginnings of successive lines, clauses, phrases, etc. Then, last September, came the opportunity to talk with leaders of Birmingham's economic community. faade of false information. A just law is a man made code that squares with the moral law or the law of God. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue. Whitesall experience fatherhood. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. The only answer that I can give to this query is that the new Birmingham administration must be prodded about as much as the outgoing one, before it will act. Similarly, it would have been illegal to come to the aid of a Jew in Nazi Germany, but King states that he would have done so, even though, by helping and comforting a Jewish person, he would have been breaking the law. not talking to a group; he is talking to you. Direct link to Hecretary Bird's post MLK was arrested on April, Posted 2 years ago. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. MLK referred to him because much of what Socrates taught is foundational to Western society. In Letter From Birmingham, Martin Luther King Jr. uses repeated words and phrases at the beginning of clauses and sentences, in order to emphasize the importance of the phrase and develop a memorable message. I would be the first to advocate obeying just laws. Direct link to Shamel Wilson's post what effects did this let, Posted a year ago. But despite these notable exceptions, I must honestly reiterate that I have been disappointed with the church. You speak of our activity in Birmingham as extreme. Luther King, Jr., 77-100, 1963. We have gone through all these steps in Birmingham. King begins by addressing his fellow clergymen who wrote the statement published in the newspaper. One may well ask: "How can you advocate breaking some laws and obeying others?" Google Classroom. So let him march; let him make prayer pilgrimages to the city hall; let him go on freedom rides -and try to understand why he must do so. The other force is one of bitterness and hatred, and it comes perilously close to advocating violence. If you're seeing this message, it means we're having trouble loading external resources on our website. Whatever affects one directly, affects all indirectly. But even if the church does not come to the aid of justice, I have no despair about the future. What effect does King's repetition of the word/phrase hope have on the development of his idea 27 in paragraph? Seldom do I pause to answer criticism of my work and ideas. We must come to see, with one of our distinguished jurists, that "justice too long delayed is justice denied. Jefferson, for example, was considered an extremist for arguing, in the opening words to the Declaration of Independence, that all men are created equal. But why? Martin Luther King's Letter from Birmingham City Jail makes heavy use of ethos and logos to clarify issues and concerns from his criticizers, but relies even more on the emotional connection that it portrays on the reader. Knowing that a strong economic-withdrawal program would be the by product of direct action, we felt that this would be the best time to bring pressure to bear on the merchants for the needed change. So the question is not whether we will be extremists, but what kind of extremists we will be. It justifies our treating the sermons - and, by inference, Letter from Birmingham Jail -as an art form. Socrates was a Greek Philosopher who lived even before Jesus. By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests. These men, who others In this statement, they had criticised Kings political activities unwise and untimely. I have beheld the impressive outlines of her massive religious education buildings. These so-called Fathers, these advocates Any law that degrades human personality is unjust. Any law that uplifts human personality is just. In the midst of blatant injustices inflicted upon the Negro, I have watched white churchmen stand on the sideline and mouth pious irrelevancies and sanctimonious trivialities. Because segregation encourages one group of people to view themselves as superior to another group, it is unjust. In the midst of a mighty struggle to rid our nation of racial and economic injustice, I have heard many ministers say: "Those are social issues, with which the gospel has no real concern." There isn't quite as much of that in "Letter From Birmingham Jail," but it still pops up a couple of times. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals. Letter from Birmingham Jail is Martin Luther Kings most famous written text, and rivals his most celebrated speech, I Have a Dream, for its political importance and rhetorical power. He is not talking to a nation. We will win our freedom because the sacred heritage of our nation and the eternal will of God are embodied in our echoing demands. Martin Luther Kings Letter from Birmingham Jail directed so This was during a larger campaign in Birmingham to spread the word of integration. When I was suddenly catapulted into the leadership of the bus protest in Montgomery, Alabama, a few years ago, I felt we would be supported by the white church. Now, there is nothing wrong in having an ordinance which requires a permit for a parade. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Here however, Kings elimination of ambiguity, allows him to put aside the faade of politics and take a unique and forceful one-on-one, man-to- In Letter from Birmingham Jail, King answers some of the criticisms he had received from the clergymen in their statement, and makes the case for nonviolent action to bring about an end to racial segregation in the South. Perhaps the South, the nation and the world are in dire need of creative extremists. man approach, right at the clergymen themselves. I doubt that you would so quickly commend the policemen if you were to observe their ugly and inhumane treatment of Negroes here in the city jail; if you were to watch them push and curse old Negro women and young Negro girls; if you were to see them slap and kick old Negro men and young boys; if you were to observe them, as they did on two occasions, refuse to give us food because we wanted to sing our grace together. In "Letter from Birmingham Jail", King typically uses repetition in the form of anaphora - repeating the same word (s) at the beginning of consecutive clauses. time to push such controversial topics. The clergy did not agree with the boycotts, sit-ins and protests that landed him in jail. . "; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading "white" and "colored"; when your first name becomes "nigger," your middle name becomes "boy" (however old you are) and your last name becomes "John," and your wife and mother are never given the respected title "Mrs."; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of "nobodiness"--then you will understand why we find it difficult to wait. An unjust law is a human law that is not rooted in eternal law and natural law." It was evidenced sublimely in the refusal of Shadrach, Meshach and Abednego to obey the laws of Nebuchadnezzar, on the ground that a higher moral law was at stake. You warmly commended the Birmingham police force for keeping "order" and "preventing violence." The second example is seen in the way Dr. King skillfully weaves an incredibly relatable clergymen and their praise of the Birmingham Police, his language is anything but passive: I commend you, Reverend Stallings, for your Christian stand on this past Sunday, in welcoming Negroes to your worship service on a nonsegregated basis. Let us consider a more concrete example of just and unjust laws. One of the basic points in your statement is that the action that I and my associates have taken in Birmingham is untimely. By beginning each phrase with these two short, commonplace words, King establishes a pattern King wrote this open letter in April 1963 while he was imprisoned in the city jail in Birmingham, Alabama. It draws upon human empathy almost But Letter from Birmingham Jail is also notable for the thoughtful and often surprising things King does with his detractors arguments. Also, an imitation of St. Paul, who also wrote from prison, and inspired generations of Christians. Letter from the Birmingham Jail Quotes Showing 1-30 of 33. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. "A Letter from Birmingham Jail" by Martin Luther King Analysis. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Violence. we now know as a guide or sample for writing your own, we to!, our hopes had been blasted, and it comes perilously close to advocating.! Peace, many Christians are now upholders of the basic points in your browser to another,! I have been disappointed with the moral law or the law of God are embodied in our demands... 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